How are Hinduism and Sikhism related, considering they both originated in Punjab, India?
12.06.2025 05:15
From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!
ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥
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We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥
How can they kill the mother, whose milk they drink like that of a wet nurse?
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— Kabir, Ramaini 1, Translated by David Lorenzen
I went to God's place, and worshipped Him there.
Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!
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The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.
ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥
Now that my time to die has come, I have come to dwell at Magahar! ||3||
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He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.
Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,
Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,
ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥
Without looking into one's heart, how can one reach paradise?
There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.
Wherever I go, I find water and stones.
Let's look at the views of Sant Kabir
यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।
ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥
The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.
He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),
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Sant Kabir was staunchly against cow slaughter.
ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥
CONCLUSION:
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My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||
ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥
ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧
Now tell me, Lord, what will my condition be?
ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥
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— Kabir, III.2, Translated by Rabindranath Tagore
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
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I am not a Hindu, nor am I a Muslim.
ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥
These morons know nothing, they wander about in ignorance,
ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥
That God showed me the Guru, within my own mind. ||1||
ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥
Why do narcissist move on so easily?
With inadequate devotion, how can anyone swim across? ||4||
I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||
Ramarchan Paddati gives more info about his teachings.
At the time of my death, I moved to Magahar. ||2||
As long as the mind is filled with the desire for heaven,
Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92
Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.
Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.
Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,
For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.
Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,
I am like a fish out of water,
Hari is in the East, Allah is in the West.
ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥
One day, a desire welled up in my mind.
Kabir (a weaver)
ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥
Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj
That Kabeer died chanting the Lord's Name. ||5||15||
Look within your heart, for there you will find both Karim and Ram;
Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!
You are totally pervading and permeating in all.
Sain (a barber)
ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥
then who is there to know what happens without?
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥
There the streams of light flow in all directions, few are the men who can cross to that shore!
I serve the One Lord, and not any other. ||2||
For many years, I practiced penance and intense meditation at Kaashi;
Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.
ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥
Because in my previous life, I did not practice penance and intense meditation. ||1||
There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…
From Guru Granth Sahib ji - Ang 1195
ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥
Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.
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Let’s see what Gurbani has about Ramanandacharya’s views.
The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.
— Kabir, II.57, Translated by Rabindranath Tagore
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ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥
One Universal Creator God. By The Grace Of The True Guru:
Kaashi and Magahar - I consider them the same.
ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.
Shvetashvatara Upanishad (6.23)
ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥
ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥
ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥
Says Kabeer, unto whom should I tell this?
Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise
I wasted my whole life in the city of Shiva;
If Ram be within the image which you find upon your pilgrimage,
Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ
ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥
Raamaanand's Lord and Master is the All-pervading Lord God.
ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥
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ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥
I would go there, only if the Lord were not here. ||2||
Raamaanand's Lord and Master is the All-pervading Lord God.
ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥
Says Kabeer, the Guru and Ganaysha and Shiva all know
ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥
ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥
Ravidas (a chamar shoemaker)
The young and the old drink milk pudding, but these fools eat the cow's body.
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.
Gauree, Kabeer Jee, Panch-Padas:
I am a sacrifice to You, O my True Guru.
Now here in this verse
Raamaanand Jee, First House:
For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.
Recklessly they display boundless pride while explaining their own aims, they kill cows.
ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥
NOW…
I am not a Hindu, nor am I a Muslim.
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If God be within the mosque, then to whom does this world belong?
Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.
Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.
ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥
ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥
We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326
But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.
There, where millions of Krishnas stand with hands folded,
I do not perform Hindu worship services, nor do I offer the Muslim prayers.
Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.
How can people understand You, when they are entranced by Maya? ||1|| Pause ||
Sadhna (a Muslim butcher) and
You have cut through all my confusion and doubt.
ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥
ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥
I have searched through all the Vedas and the Puraanas.
The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||
He does not dwell at the Lord's Feet. ||3||
Where should I go? My home is filled with bliss.
The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.
Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like
Says Kabeer, this is what I say:
ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
I left Benares - I had little common sense. ||1|| Pause ||
ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥
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My body and breath of life belong to Allah - to Raam - the God of both. ||4||
So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!
Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.
ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.
ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥
ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥
The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||
I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.
Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||
As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.
ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥
ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥
To him who is high-minded, these teachings will be illuminating.
All the men and women of the world are His living forms.